Showing posts with label Botticelli. Show all posts
Showing posts with label Botticelli. Show all posts

Tuesday, August 28, 2012

Hail, Augustine, Bishop and Doctor

"St. Augustine of Hippo," by Botticelli


Today we celebrate the feast of the great Bishop and Doctor of the Church, St. Augustine of Hippo (354 AD - 430 AD).   According to the Catholic Encyclopedia, "[t]he great St. Augustine's life is unfolded to us in documents of unrivaled richness, and of no great character of ancient times have we information comparable to that contained in the "Confessions", which relate the touching story of his soul, the "Retractations," which give the history of his mind, and the "Life of Augustine," written by his friend Possidius, telling of the saint's apostolate."   It is mostly due to his "Confessions," the first autobiography written in the West and a model for many later writers, that St. Augustine is so well known to moderns.  However, similarities in the atmosphere of our times and those of St. Augustine also form the basis for a sort of spiritual kinship with the great saint.  Like us, St. Augustine lived in the shadow of a great civilization's collapse.  Indeed, Augustine died as his episcopal see of Hippo Regius was under siege by Vandals, and defended by Goths, both of whom were heretical Arians.   Although he was greatly anguished by the suffering occasioned by the sack of Rome and similar disasters, in his great work "The City of God," St. Augustine consoled Christians with the thought that, even if the earthly rule of the Empire was imperiled, the City of God would ultimately triumph.   St. Augustine counseled Christians to keep their gaze fixed on Heaven, which became a standard Christian theme  throughout Late Antiquity.

The following excerpt from "The Confessions" is taken from the Office of Readings for the feast:

Urged to reflect upon myself, I entered under your guidance the innermost places of my being; but only because you had become my helper was I able to do so. I entered, then, and with the vision of my spirit, such as it was, I saw the incommutable light far above my spiritual ken and transcending my mind: not this common light which every carnal eye can see, nor any light of the same order; but greater, as though this common light were shining much more powerfully, far more brightly, and so extensively as to fill the universe. The light I saw was not the common light at all, but something different, utterly different, from all those things. Nor was it higher than my mind in the sense that oil floats on water or the sky is above the earth; it was exalted because this very light made me, and I was below it because by it I was made. Anyone who knows truth knows this light.

St. Augustine of Hippo, pray for us.

Tuesday, March 20, 2012

The Sisters of Carmel on Lent

 "Three Temptations of Christ" (detail), Botticelli

The Sisters of Carmel's Lenten newsletter arrived yesterday.  It contains a great deal of saintly wisdom regarding Lent.   Here is a sample, from Pope St. Leo the Great:


 
"Let there be an end to vengeance. Let offences be forgiven. Let harshness be changed to mildness, disdain to gentleness, discord into peace. Let us all make trial of being modest, let all be gentle, all be kind, so that our fasting may be pleasing to God. To Him we shall offer a true sacrifice of self-denial and devotion if we keep ourselves from all iniquity, being helped in all things by Almighty God, Who with the Son and Holy Ghost is One in Divinity, One in Majesty, forever and ever. Amen.”

You may view the Sisters of Carmel newsletter here.

Wednesday, October 26, 2011

"Whether the Eucharist is a sacrament?"

                                                        "St. Jerome's Last Communion," Botticelli


According to a recent survey, many Catholics have forgotten (or never knew) basic doctrine regarding the Eucharist.   To fill this gap in doctrinal education, we will consult St. Thomas Aquinas's Summa Theologica, which he composed "for the instruction of beginners," and transmit the Angelic Doctor's wisdom regarding the Eucharist in a continuing series of short posts.

To the quaestio above, St. Thomas answers:


"The Church's sacraments are ordained for helping man in the spiritual life. But the spiritual life is analogous to the corporeal, since corporeal things bear a resemblance to spiritual. Now it is clear that just as generation is required for corporeal life, since thereby man receives life; and growth, whereby man is brought to maturity: so likewise food is required for the preservation of life. Consequently, just as for the spiritual life there had to be Baptism, which is spiritual generation; and Confirmation, which is spiritual growth: so there needed to be the sacrament of the Eucharist, which is spiritual food"

St. Thomas Aquinas, pray for us.