When I saw this on Instapundit
Thursday, October 16, 2014
Here's roughly half of the Foreign Legion fighting ISIS
When I saw this on Instapundit
it sounded familiar, since I had proposed something similar back in August. At that time, I had called upon the Bill and Melinda Gates Foundation (Melinda is Catholic) to take a break from spending millions to teach Swedes and poor people how not to procreate, and instead raise a volunteer army to defend Christian populations under threat from Muslims. I even emailed the Bill and Melinda Gates Foundation directly, in case they don't follow this blog. The Bill and Melinda Gates Foundation has been maintaining a discrete silence with regard to my proposal ever since.
The man in the picture is Jordan Matson, and although he may not be a Marine, as he seems to have claimed, he is fighting ISIS because he "couldn't just sit and watch Christians being slaughtered anymore" and for this I commend him.
Thursday, October 9, 2014
Conversion of St. Hubert, Studio of the Master of the Life of the Virgin
Inigo Hicks will reach the prestigious 100,000 page view plateau soon. The contest to guess the day this historic event will actually happen is still going on, and it's pretty wide open, since to date we have received only one guess. As of right now, we've had 97,860 page views, and we've been getting around 2,500 page views a month. The prize for the first person to guess the date Inigo Hicks hits 100,000 page views is a rosary custom made by the Sisters of Carmel, who make the best rosaries on the web. Everybody gets one guess.
The rosary has black oval cocoa wood beads on a black cord, an Our Lady of Fatima centerpiece, and a St. Benedict crucifix. It was supposed to have a St. Ignatius medal attached to the centerpiece, but I must have clicked the wrong button, because it has a St. Hubert medal instead. For those not familiar with St. Hubert (c. 656–727 A.D) here is his story. After his wife died in childbirth, St. Hubert spent all his time hunting in the Ardennes forest. According to legend, one Good Friday, when everybody else was in church, Hubert was out hunting in the forest when he had a vision of a stag with a crucifix between its antlers. Hubert also heard a voice saying "Hubert, unless thou turnest to the Lord, and leadest an holy life, thou shalt quickly go down into hell". Hubert duly turned to the Lord, giving away his possessions, becoming a priest and eventually a bishop. His feast day is Nov. 3. It would be kind of interesting if that turns out to be the day this blog hits 100,000 page views.
Another interesting thing about this contest is that the prize was lost for about a month. The Sisters of Carmel emailed me that they shipped it on the same day as another rosary I'd ordered a few weeks earlier. The other rosary arrived, but the prize rosary didn't. After a few days passed, and the prize rosary still hadn't arrived, I assumed the rosaries had been shipped in the same package and I'd accidentally thrown out the prize rosary along with the packaging of the rosary that was delivered. The rosary was in a pretty big envelope with a lot of plastic peanuts so it was possible the prize rosary was in there but I didnt see it. I didn't want to hassle the Sisters of Carmel about it, so I said a prayer to St. Anthony of Padua, the go-to saint when you need help finding a lost object, and figured I'd have to order a replacement. After about a month, though, I got an email from the Sisters of Carmel telling me they'd found the rosary, and would ship it right away. That was a little weird, since I never told them I didn't receive the rosary. I've also been imagining how the discovery of the unshipped rosary might have taken place.
"Who keeps leaving their rosary on the "Rosaries to be Shipped" table? I swear this one has been here everyday for at least a month."
"It's not mine."
"It's not mine."
"It's not mine."
"I keep my rosary in this small, holster-like device."
"Fine, then whose is it?"
"Maybe that rosary needs to be shipped to somebody. That's probably why it's on the "Rosaries to be Shipped" table."
Anyway, the rosary finally arrived, and it's a beauty.
Please enter your guess in the comments section of this post.
St. Hubert and St. Anthony of Padua, pray for us.
Tuesday, October 7, 2014
Dave Brubeck (1920 - 2012 AD), the American jazz pianist and composer, best known for the jazz classic "Take Five," was a convert to Catholicism. Although the horrors he witnessed during his service with Patton's Third Army in World War II jolted Brubeck into a spiritual awakening, he didn't actually convert until 1980. However, Brubeck didn't think "conversion" described his case very well, since, as he said "I didn't convert to Catholicism, because I wasn't anything to convert from. I just joined the Catholic Church." In 2006, the University of Notre Dame awarded Brubeck its Laetare Medal, its oldest and most prestigious honor.
Brubeck composed a jazz Mass, which is not my cup of tea, but you can listen to some of it here:
Saturday, October 4, 2014
Fr. Benedict Groeschel
Fr. Benedict Groeschel died last night, the vigil of St. Francis, at the age of 81. Born in Jersey City, Fr. Groeschel entered the OFM Capuchins a few days after graduating high school, and remained a Capuchin for the next 36 years. In 1987, motivated by his desire to live the Franciscan vocation more faithfully, Fr. Groeschel, along with 7 fellow Capuchins, left the order to found the Franciscan Friars of the Renewal. The FFRs now count 115 members, and a similar order for women, the Franciscan Sisters of the Renewal, now numbers 35.
Fr. Groeschel had a PhD from Columbia, and although he didn't publish his first book until 1983, he would go on to author 46 books in all, and was at work on number 47. His wispy beard and raspy, slightly lisping voice were familiar to viewers of EWTN, where he appeared regularly for 30 years. Fr. Groeschel was humble, learned, orthodox and funny, and he had many admirers and friends, some of whom, like Mother Teresa, are now saints. He will be missed, and I hope his own cause for canonization will move quickly.
Long ago, during my high school and college years, I met Fr. Groeschel several times at the retreat house he'd founded at the request of Cardinal Cooke. At first I had no idea Fr. Groeschel was famous, and not just for his holiness and learning, but that became clear enough at meals, when everyone in the place, and especially his fellow Capuchins, would crowd around to hear his table talk, which was often uproarious, even though Fr. Groeschel barely spoke above a whisper. Once, his gentle gaze having fallen upon the awkward, shy lad at far end of his table, he asked me what college I was attending. When I told him Columbia, he asked if I'd ever visited Riverside Church, the towering, gothic, cathedral-like Baptist church built at enormous expense by John D. Rockefeller. I replied that I had (it's a landmark a few blocks from campus), whereupon Fr. Groeschel said, in a confiding tone, "You know what that is, don't you? Rockefeller's fire escape."
Fr. Groeschel's obituary here.
Requiem Aeternam dona eis, Domine
et lux perpetua luceat eis:
Requiescat in pace. Amen
Friday, October 3, 2014
St. Margaret Mary's vision of Sacred Heart
Today is the first Friday of the month, so if you go to Mass today and receive communion, and keep that up for nine consecutive Fridays, you will not only receive the grace of final repentance, you won't die under God's displeasure, nor without receiving the sacraments; the Sacred Heart of Jesus will be your assured refuge in your last hour.
That is a promise St. Margaret Mary Alacoque (1647 AD - 1690 AD) received from Jesus Christ himself. This promise was given in a vision; from her youth, St. Margaret Mary Alacoque had been granted many visions of Jesus (she at first assumed everybody got them). In the course of these visions St. Margaret Mary received from Our Lord many tender expressions of his great love for mankind, along with many promises of graces to those who practiced devotion to his Sacred Heart.
At the age of 9, St. Margaret Mary Alacoque had made a vow to enter religious life, but she did not enter a Visitation convent until she was 24 (after having been reproached by Jesus, in a vision, for not keeping her vow). According to her fellow novices, St. Margaret Mary was humble, simple and frank, but above all kind and patient. Jesus seems to be drawn to this type. St. Margaret Mary was assigned to the infirmary,where she wasn't very good at her tasks. Jesus also doesnt seem to care much whether you're a superstar at your job or not.
Her lifelong visions continued in the convent, but St. Margaret Mary had a lot of trouble convincing her superiors to take these visions seriously. They eventually did, though a panel of theologians which investigated the visions did not consider them authentic. St. Margaret Mary's own religious community shared the theologians' skepticism, and they made her life miserable for many years. Finally, St. Margaret Mary visions found support among influential religious persons, in particular the Jesuits, who began to foster the devotion to the Sacred Heart taught by Jesus to St. Margaret Mary, and this devotion began to grow.
However, for nearly a century, the teachings and revelations of St. Margaret Mary, as well as her own personal qualities, continued to undergo a severe scrutiny. At last, in 1928, St. Margaret Mary's visions and revelations received official approval in Pope Pius XI's encyclical Miserentissimus Redemptor (Most Merciful Redeemer). In the words of the encyclical:
"[T]here is surely no reason for doubting, Venerable Brethren, that from this devotion piously established and commanded to the whole Church, many excellent benefits will flow forth not only to individual men but also to society, sacred, civil, and domestic, seeing that our Redeemer Himself promised to Margaret Mary that "all those who rendered this honor to His Heart would be endowed with an abundance of heavenly graces."
Other promises Jesus made to those who practice devotion to the Sacred Heart here; I like this one very much:
I will give peace in their families.
Tuesday, September 30, 2014
"Richard III" Society of Antiquaries, ca. 1515 AD
Imagine you are the devout Catholic king of a famous country until one day you are killed in a battle, which your side loses. Imagine further that the guy who led the other side in the battle becomes king. That much seems seems fair enough. The other guy's son also becomes king after him, which also seems fair. However, one of the most important things the son does is to start a new religion that everybody in the kingdom is forced to join. Meanwhile, your body is never recovered from the battlefield, and remains lost for centuries. Finally, your body is found, under a parking lot. [A reader kindly points out that Richard's body was indeed recovered from Bosworth field and buried in Greyfriars church, Leicester. Henry VIII, the son of the guy who defeated Richard, dissolved the friary in 1538 and sold the real estate to developers. The developers demolished the buildings and sold off the stones, making it much harder to figure out where Richard's body lay, which is how eventually a parking lot came to be placed above it.]
Everyone agrees that your bones should be interred with suitable ceremony. Would you want that ceremony to be according to the rites of the Catholic religion, the religion you practiced devoutly, or according to the rites of some crazy new religion started by the son of the guy who defeated you in the battle in which you got killed? You'd want Catholic rites, right? Well, so undoubtedly would King Richard III (1452 - 1485 AD), to whom all the things in my imaginary story actually happened, but that's not what he's going to get.
"St. Jerome", El Greco ca. 1600 AD
St. Jerome (347 AD - 420 AD) was the leading Biblical scholar of his day, and St. Jerome's translation of the Bible into Latin, known as the Vulgate, was not only a tremendous contribution to the Church but also a remarkable scholarly achievement, which displays not only deep knowledge of Biblical languages, but also a thorough understanding of the geography and history of the Holy Land.
The Vulgate formed an important part of the framework from which the Romance languages grew. Words borrowed from Greek such as episcopus, presbyter, diaconus, Christus, Paraclitus, baptisma, anathema and Christian coinages such as Salvator, Incarnatio, Resurrectio, Trinitas, compassio, ingratitudo, immortalilas, impossibilitas would not have gained universal currency without the Vulgate. More on the literary influence of St. Jerome here.
St. Jerome was a prickly man who did not relish criticism, a trait which made him many enemies and which shows clearly in his correspondence. The following is taken from a letter from St. Jerome to St. Augustine of Hippo concerning the Septuagint. St. Augustine considered the Septuagint, the translation of the Hebrew scriptures into Greek made by 70 translators in the 2nd century BC, to have been inspired, whereas St. Jerome believed only the scriptures themselves to have been inspired, not the translation.
" ... [Y]ou ask why a former translation which I made of some of the canonical books was carefully marked with asterisks and obelisks, whereas I afterwards published a translation without these. You must pardon my saying that you seem to me not to understand the matter . . . Do you wish to be a true admirer and partisan of the Seventy translators? Then do not read what you find under the asterisks; rather erase them from the volumes, that you may approve yourself indeed a follower of the ancients. If, however, you do this, you will be compelled to find fault with all the libraries of the Churches; for you will scarcely find more than one manuscript here and there which has not these interpolations."