Showing posts with label Pope Benedict XVI. Show all posts
Showing posts with label Pope Benedict XVI. Show all posts

Tuesday, August 19, 2014

On the Liturgy and the pope


People who want to do whatever comes into their [giant puppet] heads

I'm reading Alcuin Reid's "The Organic Development of the Liturgy," which I recommend highly.  This is from Pope Benedict's Preface:


"The pope is not an absolute monarch whose will is law; rather, he is the guardian of the authentic Tradition and, thereby, the premier guarantor of obedience.  He cannot do as he likes, and he is thereby able to oppose those people who, for their part, want to do whatever comes into their head.  His rule is not that of arbitrary power, but that of obedience in faith. That is why, with respect to the Liturgy, he has the task of a gardener, not that of a technician who builds new machines and throws the old ones on the junk-pile."

Wednesday, October 10, 2012

I'm doing this

St. Ignatius Loyola Church, here I come!


To celebrate the occasion of the Year of Faith, which begins tomorrow, Pope Benedict XVI has decreed that during the Year of Faith plenary indulgences may be obtained by the faithful in several novel ways, including "pious meditation upon - the Acts of the [Second Vatican] Council and the articles of the Catechism of the Catholic Church."  My soul does not fill with joy at this prospect, as it sounds too much like purgatory to me.  However, the Pope's decree offers us other ways for obtaining the indulgence, of which the following is my favorite:

"On any day they choose, during the Year of Faith, if they make a pious visit to the baptistery, or other place in which they received the Sacrament of Baptism, and there renew their baptismal promises in any legitimate form."

My soul does fill with joy at this prospect.  Maybe I can drag along my sisters, who were baptized there too.





Wednesday, October 3, 2012

A foretaste of the future Church?

Pope Benedict saying Mass in the Sistine Chapel ad orientem


St. Malachy's, my weekday parish, is refinishing its floors, so Mass is being said in the parish's Sacred Heart chapel.  This chapel features a beautiful mosaic of the Sacred Heart, with a marble altar beneath it, but the space is rather small, a good deal less than half the size of the church in which Mass is usually said.  Noon Mass draws a fairly large group, I thought, so I expected the chapel would be very crowded.  However, we all fit in the chapel with room to spare.   What seemed like a lot of people when dispersed turns out to be only a few when concentrated.  

Since there isn't room for another altar in front of the original marble one to permit the saying of Mass versus populum, the priests have been saying Mass facing the altar, or ad orientem.   The Mass is otherwise the usual type, said in English according to the Novus Ordo, but this simple change in the priest's posture makes a great difference.  For one thing, Mass is much less something we watch the priest do, and much more something we join with the priest (and all the Church) in doing.  Even more importantly, the sacrificial aspect of Mass is clear.  There is no mistaking that a sacrificial victim is being offered there.   Consequently, a mood  of adoration and thanksgiving is very simply established.

More than forty years ago, Joseph Ratzinger, now Pope Benedict XVI, wrote the following concerning the church's future:

“The church will become small and will have to start afresh more or less from the beginning. She will no longer be able to inhabit many of the edifices she built in prosperity."

The Church is indeed becoming small, and has already given up much of what she built in prosperity.   At St. Malachy's we may be experiencing smallness only temporarily, but becoming small has led to the fresh start Joseph Ratzinger wrote about.   It has given us a fresh appreciation of Mass.  There can be no better beginning. 

Wednesday, March 14, 2012

Benedict XVI, Ecumenist

Pope Gregory the Great sending St. Augustine of Canterbury to convert England, (Westminster Cathedral)


An underappreciated facet of Benedict's papacy receives perceptive consideration from Sandro Magister.

Thursday, February 23, 2012

"The Church does not exist for her own sake"

Pope Benedict seated beneath Bernini's "Chair of St. Peter"


An excerpt from Pope Benedict's marvelous homily for the feast of St. Peter's Chair:


"...the Church herself is like a window, the place where God draws near to us, where he comes towards our world. The Church does not exist for her own sake, she is not the point of arrival, but she has to point upwards, beyond herself, to the realms above. The Church is truly herself to the extent that she allows the Other, with a capital “O”, to shine through her – the One from whom she comes and to whom she leads. The Church is the place where God “reaches” us and where we “set off” towards him: she has the task of opening up, beyond itself, a world which tends to become enclosed within itself, the task of bringing to the world the light that comes from above, without which it would be uninhabitable."

You can read the whole homily here (h/t New Liturgical Movement).

St. Peter, pray for us.

Thursday, February 2, 2012

Richard Dawkins predicts the death of religion

Pope Benedict at Benediction

Pope Benedict says the Faith is in danger of being snuffed out.  Do Dawkins and Benedict then agree?  Hardly, says the estimable Dr. Oddie; more here.

Tuesday, January 24, 2012

Vatican still pondering odd Mass of the Neocatechumenal Way

 "Kiko" Arguello, co-founder of Neocatechumenal Way

Rumors to the contrary, at the audience with Pope Benedict several days back, the Neocatechumenal Way received approval only for certain intra-Neocat ceremonies, not for their rather odd liturgy.

Pope Benedict took the opportunity to deliver to the gathered Neocat luminaries a short lecture on the "true content of the liturgy."  From this we may fairly infer that Benedict considers the Neocat grasp upon liturgy to be notably deficient.  Sandro Magister has more here.

Thursday, January 19, 2012

Hermeneutic of Reform

"Hermeneutic of Reform" performs similar magic on Vatican II


According to Pope Benedict, if you view Vatican II through "hermeneutic of reform" - tinted glasses, it looks much more appealing.   The Lefebvrists have always balked at putting on the magic goggles.  Sandro Magister has more here.

Friday, December 16, 2011

English bishops smothering Ordinariate in its cradle

 Our Lady of Walsingham, pray for us

They hope to outlast Benedict's pontificate, whereupon they will be free to deal with the Ordinariate as they please.  Damian Thompson has more here.

UPDATE:  Welcome, Bovina Bloviator readers!  Thank you, Mr. Bloviator, for the Bovinalanche.

Monday, September 26, 2011

Benedict's low-drama visit to Germany

                                                 St. Boniface, Mainz, Germany
John Allen's wrap-up here.

St. Boniface, Apostle to the Germans, pray for us.

Friday, September 23, 2011

As we worship, so we believe

                                                      Note the "coat hanger crucifix"


Ugly, modernist liturgy and rebellious, dying Church go together in Berlin.

 St. Boniface, Apostle to the Germans, pray for us.

Thursday, September 22, 2011

"Without justice what else is the state ..."

                                         "St. Augustine"  window by Tiffany, Lightner Museum, St. Augustine FL


".. . but a great band of robbers?"  So asked St. Augustine, and Benedict repeated the question in his address to the Bundestag today.

St. Augustine, pray for us.

Hans Kung: Touchstone of Foolishness

                                  The archetype of post-Vatican II theologian, right down to the tan (note the autograph!)

In interview with fawning Der Spiegel, Kung compares Benedict to Putin; calls for new Luther

I especially enjoyed this specimen of Kungian logic:

Kung writes open letter to bishops criticizing pope and "Roman system."
All 5,000 bishops ignore Kung's letter.   
Ergo, bishops lack courage.

The translated interview appeared in Commonweal, naturally.

Sunday, September 18, 2011

The Second Vatican Council was pastoral



Not dogmatic, says Benedict, meaning one may dissent from its controversial points and remain in communion with the Church.  Repercussions are sure to be numerous.

Friday, September 9, 2011

Wednesday, September 7, 2011

Consoling words from Benedict,


                                                    "David and Absalom," by Marc Chagall

suitable to these "Times of Darkness."

Tuesday, September 6, 2011

Wednesday, August 24, 2011

WYD Afterglow



Sandro Magister reflects on Benedict's WYD innovations.  My favorite: silence.

The Pope, the Storm, and Adoratio



The estimable Dr. Oddie's reflections here.  The comments are worth reading also.

Monday, August 22, 2011

Benedict in Spain


               Pope Benedict heard confessions at WYD


Another demonstration of the power of Benedict's quiet holiness.  Damian Thompson's reflections here.